“Barrosa Barroca” in Hawansuyo


Ñawinchay, mayqin simipi:
Runasimi castellano
Meet The Author
Kallanpa
1/18/18 iskay
I
Santuyuqmi nisuptinku
Tankar kichkachallay
Tayta Arguedasllay
Aswan qan yuyariwayku
II
papapas riqcharimunqaña
papapas tukuramunqaña
Oscar number kinsa y arte poéticas
I
Varios sonidos anunciaban la llegada de Los Altos alazanes de Kurankuni a Waraqo
Y un día galopé de Warkisa a los manantiales de Molino Wayqo
En un caballo del tío Óscar
Esta película es eterna
II
Artepoéticas:
Patan patan puripakuq
Mana riqsisqa
Tuytuq
Mayuman asuykuspa
Asiykuspa
Urmaykaykamuq
Ranra rumi
Ni huqninpas ni wakinpas
Llapan dukturchanuka
opakuna
lonlokuna
tukuy laya hanllakukuna:
ni wakinpas
ni huqninpas
ñoqaykuqa
ñoqanchikllam
kayku
Si pues sipas
Patibamba urayninpi
Huambarqa chutarayachkan
Mana Adelaininta
Aqawasipi aypayta atispa
Imarayku si pues sipas
Siminta
Maski tinaja qayllanpi harawiq kananta
Chakichinki
Wayra umalla rumi patanpi
Llunlullaña
Loqlollaña rimaykustin
Mana uma poesia
Mana runa
Unay uno
Iskay yaku
Qakuchi niñacha
Chicharunniykita munachkani
Chay chaykita
Wankarani kachichayoq
Kachi kachicha
Gustupaqa aswan katillanoman tiqraykusun
ima simipipas
Upallalla
Llullu llullucha
Wayqokunapi takipakuq
Takierto nispalla
Awer niway
Aysariway
Wakachuta
Pikichaki
Tunas qayta
Leche timpu
Waytapallana
hanay orqupi ruwachanki
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Musuq Illa: Poética del harawi en runasimi (2000-2020) offers a detailed study of the panorama of contemporary poetry written in runasimi (Quechua) during the last two decades. The book explores various thematic, stylistic, and ideological currents of this poetry by drawing on the critical paths of Andean philosophical and aesthetic categories, as well as those of critical theories from other philosophical and literary traditions. Musuq Illa postulates that conversations between critical and aesthetic categories of multiple literary traditions can help us to decolonize knowledge and celebrate the importance of epistemologies and literary aesthetics of traditions historically muted by colonizing hegemonies. Thus, the book seeks to serve as a project of inter-knowledge inspired by Andean concepts such astinkuy and ch’iqchi — confluences that nurture one another, without ever completely mixing, so that the initial courses of their channels can still be discerned. The goal of Musuq Illa is to suggest some ñankuna paths to direct us towards dialogue, understanding, and knowledge of Quechua literature, in addition to continuing conversations with scholars, writers, and students of other literatures written in indigenous languages of Abya-Yala.

